– The evolution of homeopathic thinking over the last 40 years: an epoch-making revolution that has yet to settle.
– An example of my model of study, research and clinical application of the Method of Complexity in Homeopathic Medicine: an open window on the realm of fungi in Homeopathic Medicine.
An extremely promising new frontier that is still to be explored.
The concept of Homeopathic Family: the significance of different perspectives in researching possible homeopathic taxonomies.
The complexity of defining an anthripological model that we continue to call “homeopathic remedy.”
The evolution of the clinical studies in homeopathic medicine considering different homeopathic families. The practical use of these concepts in our daily practice.
Some examples of clinical cases successfully treated with long follow-up and pertaining to different homoeopathic families:
– noble gases versus “common gases”
– drugs
– fungi
– compounds of: calcium, sulfur, halogens and others
(the seminar will be held in English)
2) I Gas Nobili in Medicina Omeopatica:
Uno studio preliminare di alcuni casi clinici seguiti con un lungo follow-up dal Dott. Massimo Mangialavori.
Principali analogie e distinguo tra gas come Oxigenum, Ozonum, Hydrogenum, Aether, Chloroformum e Helium, Neon, Argon …
Massimo Mangialavori – Bologna 29-30 Novembre 2025
sono solo alcune voci repertoriali che incontriamo nella sezione Mind, senza considerare tante altre cosiddette sensation che, in diverse altre aree del repertorio, descrivono la maschera, la sensazione, la convinzione di essere “grande”.
Rimedi come Aurum, Platinum, Veratrum album fino a Sulphur sono piuttosto noti nella nostra letteratura. Ma ci sono anche Adamas, Alcoholus, Angustura, Cimex, Digitalis, Kola, Tabacum e molti altri che meritano di essere conosciuti e soprattutto capiti: innanzitutto come pazienti quanto come rimedi.
Un tema di particolare rilievo tanto nella clinica umana quanto in quella veterinaria.
Massimo Mangialavori e Alberto Panza – Monte Amiata 28-31 Maggio 2026
I know that a doctor should not publicly express his political views, and I have never done so in 40 years precisely to avoid the risk of any possible contamination of my doctor-patient relationships. But today, right now, I wish to take that risk. Today, right now, I feel a moral and civic duty to express my position, in the face of the humanitarian catastrophe unfolding in Gaza.
As someone involved in scientific research, teaching, and caring for many patients, as a doctor who believes in the values of international cooperation and scientific diplomacy, I cannot remain silent in the face of the systematic devastation that has been going on for too many months, and too many years, now.
I express my unequivocal solidarity with the Palestinian people, particularly those forced to live in inhumane conditions in the Gaza Strip, including the inability to access drinking water, food, and essential goods. The severity of the suffering inflicted on the civilian population, especially children, is shocking and absolutely unacceptable.
I join the growing chorus of academic institutions, human rights organizations, international law experts, and ordinary citizens in condemning the actions of the Israeli government, which have been causing forced displacement, indiscriminate bombing, and the deaths of tens of thousands of people for months. The systematic destruction of homes, hospitals, schools, and civilian infrastructure is not only a humanitarian tragedy but, above all, a serious violation of international humanitarian law. As a physician, teacher, and researcher, I affirm the right of every person, regardless of ethnicity, nationality, or creed, to live with dignity, to have access to education and health care, and to be protected from violence. The deliberate assumption of the risk of harming innocent civilians, particularly children, as documented by international observers and authoritative journalistic sources, requires a clear and decisive moral stance, without the slightest ambiguity.
Criticism of the Israeli government’s actions cannot be confused with anti-Semitism, just as defending the rights of the Palestinian people cannot be portrayed as a threat to Israel’s legitimate right to security.
I affirm the dignity and rights of all peoples. I reject the use of historical suffering to justify present oppression.
I take a crystal clear and responsible position against what is happening in Gaza and the Palestinian Territories, recognized by numerous voices in international law as a war crime and a crime against humanity.
